Blog Archive

Friday, February 10, 2023

02-10-2023-1816 - Programmable Matter (complex fluids, metamaterials, etc.)


Examples

There are many conceptions of programmable matter, and thus many discrete avenues of research using the name. Below are some specific examples of programmable matter.
"Simple"

These include materials that can change their properties based on some input, but do not have the ability to do complex computation by themselves.
Complex fluids
Main article: Complex fluids

The physical properties of several complex fluids can be modified by applying a current or voltage, as is the case with liquid crystals.
Metamaterials
Main article: Metamaterials

Metamaterials are artificial composites that can be controlled to react in ways that do not occur in nature. One example developed by David Smith and then by John Pendry and David Schuri is of a material that can have its index of refraction tuned so that it can have a different index of refraction at different points in the material. If tuned properly, this could result in an invisibility cloak.

A further example of programmable -mechanical- metamaterial is presented by Bergamini et al.[12] Here, a pass band within the phononic bandgap is introduced, by exploiting variable stiffness of piezoelectric elements linking aluminum stubs to the aluminum plate to create a phononic crystal as in the work of Wu et al.[13] The piezoelectric elements are shunted to ground over synthetic inductors. Around the resonance frequency of the LC circuit formed by the piezoelectric and the inductors, the piezoelectric elements exhibit near zero stiffness, thus effectively disconnecting the stubs from the plate. This is considered an example of programmable mechanical metamaterial.[12]

In 2021, Chen et al. demonstrated a mechanical metamaterial whose unit cells can each store a binary digit analogous to a bit inside a hard disk drive.[14] Similarly, these mechanical unit cells are programmed through the interaction between two electromagnetic coils in the Maxwell configuration, and an embedded magnetorheological elastomer. Different binary states are associated with different stress-strain response of the material.
Shape-changing molecules

An active area of research is in molecules that can change their shape, as well as other properties, in response to external stimuli. These molecules can be used individually or en masse to form new kinds of materials. For example, J Fraser Stoddart's group at UCLA has been developing molecules that can change their electrical properties.[10]

https://en.wikipedia.org/wiki/Programmable_matter


Shape-changing molecules

An active area of research is in molecules that can change their shape, as well as other properties, in response to external stimuli. These molecules can be used individually or en masse to form new kinds of materials. For example, J Fraser Stoddart's group at UCLA has been developing molecules that can change their electrical properties.[10]
Electropermanent magnets
Main article: Electropermanent magnet

An electropermanent magnet is a type of magnet which consists of both an electromagnet and a dual material permanent magnet, in which the magnetic field produced by the electromagnet is used to change the magnetization of the permanent magnet. The permanent magnet consists of magnetically hard and soft materials, of which only the soft material can have its magnetization changed. When the magnetically soft and hard materials have opposite magnetizations the magnet has no net field, and when they are aligned the magnet displays magnetic behaviour.[15]

They allow creating controllable permanent magnets where the magnetic effect can be maintained without requiring a continuous supply of electrical energy. For these reasons, electropermanent magnets are essential components of the research studies aiming to build programmable magnets that can give rise to self-building structures.[15][16]
Robotics-based approaches
Self-reconfiguring modular robotics
Main article: Self-reconfiguring modular robot

Self-reconfiguring modular robotics is a field of robotics in which a group of basic robot modules work together to dynamically form shapes and create behaviours suitable for many tasks, similar to programmable matter. SRCMR aims to offer significant improvement to many kinds of objects or systems by introducing many new possibilities. For example: 1. Most important is the incredible flexibility that comes from the ability to change the physical structure and behavior of a solution by changing the software that controls modules. 2. The ability to self-repair by automatically replacing a broken module will make SRCMR solution incredibly resilient. 3. Reducing the environmental footprint by reusing the same modules in many different solutions. Self-reconfiguring modular robotics enjoys a vibrant and active research community.[17]
Claytronics
Main article: Claytronics

Claytronics is an emerging field of engineering concerning reconfigurable nanoscale robots ('claytronic atoms', or catoms) designed to form much larger scale machines or mechanisms. The catoms will be sub-millimeter computers that will eventually have the ability to move around, communicate with other computers, change color, and electrostatically connect to other catoms to form different shapes.
Cellular automata
Main article: Cellular automata

Cellular automata are a useful concept to abstract some of the concepts of discrete units interacting to give a desired overall behavior.
Quantum wells
Main article: Quantum well

Quantum wells can hold one or more electrons. Those electrons behave like artificial atoms which, like real atoms, can form covalent bonds, but these are extremely weak. Because of their larger sizes, other properties are also widely different.
Synthetic biology
Main article: Synthetic biology


A ribosome is a biological machine that utilizes protein dynamics on nanoscales to synthesize proteins.

Synthetic biology is a field that aims to engineer cells with "novel biological functions."[citation needed] Such cells are usually used to create larger systems (e.g., biofilms) which can be "programmed" utilizing synthetic gene networks such as genetic toggle switches, to change their color, shape, etc. Such bioinspired approaches to materials production has been demonstrated, using self-assembling bacterial biofilm materials that can be programmed for specific functions, such as substrate adhesion, nanoparticle templating, and protein immobilization.[18]
See alsoScience portal
Technology portal Claytronics
Computronium
Nanotechnology
Smart material
Smartdust
Ubiquitous computing
Universal Turing machine
Utility fog
https://en.wikipedia.org/wiki/Programmable_matter



02-10-2023-1556 - Signal-to-noise ratio (SNR or S/N)

Signal-to-noise ratio (SNR or S/N) is a measure used in science and engineering that compares the level of a desired signal to the level of background noise. SNR is defined as the ratio of signal power to the noise power, often expressed in decibels. A ratio higher than 1:1 (greater than 0 dB) indicates more signal than noise.

SNR, bandwidth, and channel capacity of a communication channel are connected by the Shannon–Hartley theorem

https://en.wikipedia.org/wiki/Signal-to-noise_ratio

https://en.wikipedia.org/wiki/Alignment_level

https://en.wikipedia.org/wiki/Electrical_resistance_and_conductance

https://en.wikipedia.org/wiki/Coefficient_of_variation

https://en.wikipedia.org/wiki/Quantization_(signal_processing)#Noise

https://en.wikipedia.org/wiki/Audio_engineer

https://en.wikipedia.org/wiki/Lock-in_amplifier

 https://en.wikipedia.org/wiki/Atomic_force_microscopy

https://en.wikipedia.org/wiki/Rotation#Sports

https://en.wikipedia.org/wiki/Arc_elasticity

https://en.wikipedia.org/wiki/Elasticity_(physics)

 https://en.wikipedia.org/wiki/Shearing_(physics)

https://en.wikipedia.org/wiki/Dilatancy_(granular_material)

https://en.wikipedia.org/wiki/Soil_compaction

https://en.wikipedia.org/wiki/Erosion

https://en.wikipedia.org/wiki/Debris_flow

https://en.wikipedia.org/wiki/Liquefaction

https://en.wikipedia.org/wiki/Gas

https://en.wikipedia.org/wiki/Pore_water_pressure

https://en.wikipedia.org/wiki/Soil_mechanics

https://en.wikipedia.org/wiki/Vadose_zone

https://en.wikipedia.org/wiki/Capillary_action

 https://en.wikipedia.org/wiki/Cell_(biology)

https://en.wikipedia.org/wiki/Cohesion_(chemistry)

https://en.wikipedia.org/wiki/Intermolecular_force

https://en.wikipedia.org/wiki/Paper-based_microfluidics

https://en.wikipedia.org/wiki/Capillary_action

https://en.wikipedia.org/wiki/Sponge_(tool)

https://en.wikipedia.org/wiki/Candle

https://en.wikipedia.org/wiki/Mercury_(element)

https://en.wikipedia.org/wiki/Worsted

https://en.wikipedia.org/wiki/Masonry

https://en.wikipedia.org/wiki/Automatic_lubricator#Wick_feed_lubricator

https://en.wikipedia.org/wiki/Transpiration

https://en.wikipedia.org/wiki/Xylem#Cohesion-tension_theory

https://en.wikipedia.org/wiki/Gradient

https://en.wikipedia.org/wiki/Scholander_pressure_bomb

https://en.wikipedia.org/wiki/Pressure-volume_curves

https://en.wikipedia.org/wiki/Osmotic_pressure

https://en.wikipedia.org/wiki/Solvent

https://en.wikipedia.org/wiki/Dry_cleaning

https://en.wikipedia.org/wiki/1-Bromopropane

https://en.wikipedia.org/wiki/Amalgam_(chemistry)

https://en.wikipedia.org/wiki/Mercury(II)_chloride

https://en.wikipedia.org/wiki/Sublimation_(phase_transition)

https://en.wikipedia.org/wiki/Protoscience

https://en.wikipedia.org/wiki/Plasma_recombination

https://en.wikipedia.org/wiki/Programmable_matter

https://en.wikipedia.org/wiki/Self-replicating_machine

https://en.wikipedia.org/wiki/Lattice_gas_automaton

https://en.wikipedia.org/wiki/Synthetic_biology

https://en.wikipedia.org/wiki/Programmable_matter

https://en.wikipedia.org/wiki/3D_microfabrication

https://en.wikipedia.org/wiki/Programmable_matter

https://en.wikipedia.org/wiki/Molecular_assembler

https://en.wikipedia.org/wiki/Aerogel

https://en.wikipedia.org/wiki/Amorphous_metal

https://en.wikipedia.org/wiki/Conductive_polymer

https://en.wikipedia.org/wiki/Linear_acetylenic_carbon

https://en.wikipedia.org/wiki/Metamaterial_cloaking

https://en.wikipedia.org/wiki/Metal_foam

https://en.wikipedia.org/wiki/Multi-function_structure

https://en.wikipedia.org/wiki/Powered_exoskeleton

https://en.wikipedia.org/wiki/Ephemeralization

https://en.wikipedia.org/wiki/Technological_singularity

https://en.wikipedia.org/wiki/Technology_scouting

https://en.wikipedia.org/wiki/Resource_depletion

https://en.wikipedia.org/wiki/Mineral_resource_classification

https://en.wikipedia.org/wiki/National_Instrument_43-101

https://en.wikipedia.org/wiki/United_Nations_Framework_Classification_for_Resources

https://en.wikipedia.org/wiki/Category:Resource_extraction

https://en.wikipedia.org/wiki/Man_camp

https://en.wikipedia.org/wiki/Open_mines_doctrine

https://en.wikipedia.org/wiki/Category:Agricultural_terminology

https://en.wikipedia.org/wiki/Magical_objects_in_Harry_Potter

https://en.wikipedia.org/wiki/Invisibility_Cloak

https://en.wikipedia.org/wiki/Cap_of_invisibility

https://en.wikipedia.org/wiki/Cloaking_device

https://en.wikipedia.org/wiki/Stealth_technology

https://en.wikipedia.org/wiki/Radiation-absorbent_material

https://en.wikipedia.org/wiki/Electromagnetic_compatibility

https://en.wikipedia.org/wiki/Spark_gap

https://en.wikipedia.org/wiki/X-ray_machine

https://en.wikipedia.org/wiki/Lightning_arrester

https://en.wikipedia.org/wiki/tether

https://en.wikipedia.org/wiki/Telephony

https://en.wikipedia.org/wiki/Public_switched_telephone_network

https://en.wikipedia.org/wiki/Microwave_transmission

https://en.wikipedia.org/wiki/Observable_universe

https://en.wikipedia.org/wiki/Dark_matter

https://en.wikipedia.org/wiki/Gravitational_lens

https://en.wikipedia.org/wiki/Parsec#Megaparsecs_and_gigaparsecs

https://en.wikipedia.org/wiki/Cosmic_background_radiation

https://en.wikipedia.org/wiki/Cosmic_infrared_background

https://en.wikipedia.org/wiki/Metallicity

https://en.wikipedia.org/wiki/Stellar_wind

https://en.wikipedia.org/wiki/Supernova

https://en.wikipedia.org/wiki/Stellar_nucleosynthesis

https://en.wikipedia.org/wiki/Stellar_nucleosynthesis#Hydrogen_fusion

https://en.wikipedia.org/wiki/Thermal_radiation

https://en.wikipedia.org/wiki/Black_body

https://en.wikipedia.org/wiki/Absolute_zero

https://en.wikipedia.org/wiki/Enthalpy_of_vaporization

https://en.wikipedia.org/wiki/Supercritical_fluid

https://en.wikipedia.org/wiki/Supercritical_water_reactor

https://en.wikipedia.org/wiki/Hydrothermal_circulation

https://en.wikipedia.org/wiki/Hydrothermal_vent#Black_smokers_and_white_smokers

https://en.wikipedia.org/wiki/Enthalpy_of_fusion

https://en.wikipedia.org/wiki/Phase_transition

https://en.wikipedia.org/wiki/Glass_transition

https://en.wikipedia.org/wiki/Vitrification

https://en.wikipedia.org/wiki/Bone_china

https://en.wikipedia.org/wiki/Silicon_dioxide

https://en.wikipedia.org/wiki/Sodium_carbonate

https://en.wikipedia.org/wiki/Geomelting

https://en.wikipedia.org/wiki/Radioactive_waste

https://en.wikipedia.org/wiki/Low-level_waste

https://en.wikipedia.org/wiki/Hazardous_waste

https://en.wikipedia.org/wiki/Corrosive_substance

https://en.wikipedia.org/wiki/Combustibility_and_flammability

Finely divided wood dust can undergo explosive flames and produce a blast wave. A piece of paper (made from wood) catches on fire quite easily. A heavy oak desk is much harder to ignite, even though the wood fibre is the same in all three materials. 

https://en.wikipedia.org/wiki/Combustibility_and_flammability

 https://en.wikipedia.org/wiki/Dust_explosion

https://en.wikipedia.org/wiki/Coal_mining

https://en.wikipedia.org/wiki/Iron_ore

https://en.wikipedia.org/wiki/Petroleum

https://en.wikipedia.org/wiki/Air_pollution

https://en.wikipedia.org/wiki/Chlorofluorocarbon

https://en.wikipedia.org/wiki/Ozone_depletion

https://en.wikipedia.org/wiki/Acid_rain

https://en.wikipedia.org/wiki/Habitat_destruction

https://en.wikipedia.org/wiki/Lossy_material

https://en.wikipedia.org/wiki/Category:Electric_and_magnetic_fields_in_matter

https://en.wikipedia.org/wiki/Internal_structure_of_Earth#Core

https://en.wikipedia.org/wiki/Planetary_differentiation

https://en.wikipedia.org/wiki/Radiation_pressure

Radiation pressure from reflection

The above treatment for an incident wave accounts for the radiation pressure experienced by a black (totally absorbing) body. If the wave is specularly reflected, then the recoil due to the reflected wave will further contribute to the radiation pressure. In the case of a perfect reflector, this pressure will be identical to the pressure caused by the incident wave:

thus doubling the net radiation pressure on the surface:

For a partially reflective surface, the second term must be multiplied by the reflectivity (also known as reflection coefficient of intensity), so that the increase is less than double. For a diffusely reflective surface, the details of the reflection and geometry must be taken into account, again resulting in an increased net radiation pressure of less than double. 

https://en.wikipedia.org/wiki/Radiation_pressure 

https://en.wikipedia.org/wiki/Photon_epoch

https://en.wikipedia.org/wiki/spinor

https://en.wikipedia.org/wiki/spinodal_decomposition

https://en.wikipedia.org/wiki/shear

https://en.wikipedia.org/wiki/Photodissociation

 https://en.wikipedia.org/wiki/Gamma_ray

https://en.wikipedia.org/wiki/Hydrogen_sulfide

https://en.wikipedia.org/wiki/Electrochemical_gradient

https://en.wikipedia.org/wiki/Photodissociation

https://en.wikipedia.org/wiki/Adenosine_triphosphate

https://en.wikipedia.org/wiki/Photophosphorylation

https://en.wikipedia.org/wiki/Biological_oxidizer

https://en.wikipedia.org/wiki/F%C3%B6rster_resonance_energy_transfer

https://en.wikipedia.org/wiki/Exciton

https://en.wikipedia.org/wiki/Quantum_paraelectricity

https://en.wikipedia.org/wiki/Nucleon_magnetic_moment

https://en.wikipedia.org/wiki/Proton_nuclear_magnetic_resonance

https://en.wikipedia.org/wiki/Magnetic_dipole_moment

https://en.wikipedia.org/wiki/time

https://en.wikipedia.org/wiki/space

https://en.wikipedia.org/wiki/Magnetomotive_force

https://en.wikipedia.org/wiki/Magnetic_scalar_potential

https://en.wikipedia.org/wiki/Magnetization

https://en.wikipedia.org/wiki/Magnetic_flux

https://en.wikipedia.org/wiki/Electromagnetic_field

https://en.wikipedia.org/wiki/Fundamental_interaction

https://en.wikipedia.org/wiki/Virtual_particle

https://en.wikipedia.org/wiki/Vacuum_polarization

https://en.wikipedia.org/wiki/drag

https://en.wikipedia.org/wiki/dry_thrust

https://en.wikipedia.org/wiki/frictionless

https://en.wikipedia.org/wiki/strain

https://en.wikipedia.org/wiki/turgor

https://en.wikipedia.org/wiki/anchor

https://en.wikipedia.org/wiki/Anomalous_magnetic_dipole_moment

https://en.wikipedia.org/wiki/Vertex_function

https://en.wikipedia.org/wiki/Vortex_sheet

https://en.wikipedia.org/wiki/shear_plane

https://en.wikipedia.org/wiki/drb_dre_sarge

https://en.wikipedia.org/wiki/Effective_action

https://en.wikipedia.org/wiki/Scalar_field_theory

https://en.wikipedia.org/wiki/distance

https://en.wikipedia.org/wiki/travel_path 

https://en.wikipedia.org/wiki/Canonical_quantization#Real_scalar_field

 https://en.wikipedia.org/wiki/Operator_(physics)#Operators_in_quantum_mechanics

 https://en.wikipedia.org/wiki/Eigenvalue

https://en.wikipedia.org/wiki/Parity_of_zero

https://en.wikipedia.org/wiki/Traditional_bone-setting

https://en.wikipedia.org/wiki/Coherence_(philosophical_gambling_strategy)

https://en.wikipedia.org/wiki/Pleistocene

 https://en.wikipedia.org/wiki/Zero-point_energy

https://en.wikipedia.org/wiki/Force_field_(physics)

https://en.wikipedia.org/wiki/Non-contact_force

https://en.wikipedia.org/wiki/Weak_interaction

https://en.wikipedia.org/wiki/Quark_epoch

https://en.wikipedia.org/wiki/Chronology_of_the_universe

https://en.wikipedia.org/wiki/Physical_cosmology

https://en.wikipedia.org/wiki/Primordial_black_hole

https://en.wikipedia.org/wiki/Galaxy_filament

https://en.wikipedia.org/wiki/Proton_decay

https://en.wikipedia.org/wiki/Future_of_an_expanding_universe#Dark_Era_(without_proton_decay)

https://en.wikipedia.org/wiki/Chronology_of_the_universe

https://en.wikipedia.org/wiki/False_vacuum_decay#Implications

https://en.wikipedia.org/wiki/Ekpyrotic_universe

https://en.wikipedia.org/wiki/Inflation_(cosmology)#String_gas_cosmology

https://en.wikipedia.org/wiki/Expansion_of_the_universe

https://en.wikipedia.org/wiki/Warm_inflation

https://en.wikipedia.org/wiki/Higgs_mechanism

https://en.wikipedia.org/wiki/Sphaleron

https://en.wikipedia.org/wiki/Baryogenesis

https://en.wikipedia.org/wiki/Standard_Model

https://en.wikipedia.org/wiki/Chiral_symmetry_breaking

https://en.wikipedia.org/wiki/Leptogenesis 

https://en.wikipedia.org/wiki/Chiral_anomaly 

https://en.wikipedia.org/wiki/CP_violation

 https://en.wikipedia.org/wiki/Weak_decay

 https://en.wikipedia.org/wiki/Nuclear_fission

https://en.wikipedia.org/wiki/Long-lived_fission_product

 TORQUE TORSION TURGOR TENSION TENSOR

02-10-2023-1555 - Stochastic resonance (SR)

Stochastic resonance (SR) is a phenomenon in which a signal that is normally too weak to be detected by a sensor, can be boosted by adding white noise to the signal, which contains a wide spectrum of frequencies. The frequencies in the white noise corresponding to the original signal's frequencies will resonate with each other, amplifying the original signal while not amplifying the rest of the white noise – thereby increasing the signal-to-noise ratio, which makes the original signal more prominent. Further, the added white noise can be enough to be detectable by the sensor, which can then filter it out to effectively detect the original, previously undetectable signal.

This phenomenon of boosting undetectable signals by resonating with added white noise extends to many other systems – whether electromagnetic, physical or biological – and is an active area of research.[1]

Stochastic resonance was first proposed by the Italian physicists Roberto Benzi, Alfonso Sutera and Angelo Vulpiani in 1981,[2] and the first application they proposed (together with Giorgio Parisi) was in the context of climate dynamics.[3][4] 

https://en.wikipedia.org/wiki/Stochastic_resonance

 

 

 

02-10-2023-1554 - 100,000-year issue (Milankovitch Cycles)

100,000-year issue

Of all the orbital cycles, Milankovitch believed that obliquity had the greatest effect on climate, and that it did so by varying the summer insolation in northern high latitudes. Therefore, he deduced a 41,000-year period for ice ages.[19][20] However, subsequent research[17][21][22] has shown that ice age cycles of the Quaternary glaciation over the last million years have been at a period of 100,000 years, which matches the eccentricity cycle. Various explanations for this discrepancy have been proposed, including frequency modulation[23] or various feedbacks (from carbon dioxide, or ice sheet dynamics). Some models can reproduce the 100,000-year cycles as a result of non-linear interactions between small changes in the Earth's orbit and internal oscillations of the climate system.[24][25] In particular, the mechanism of the stochastic resonance was originally proposed in order to describe this interaction.[26][27]

Jung-Eun Lee of Brown University proposes that precession changes the amount of energy that Earth absorbs, because the southern hemisphere's greater ability to grow sea ice reflects more energy away from Earth. Moreover, Lee says, "Precession only matters when eccentricity is large. That's why we see a stronger 100,000-year pace than a 21,000-year pace."[28][29] Some others have argued that the length of the climate record is insufficient to establish a statistically significant relationship between climate and eccentricity variations.[30] 

https://en.wikipedia.org/wiki/Milankovitch_cycles


02-10-2023-1537 - TRINITY (Christian Doctrine)

The Christian doctrine of the Trinity (Latin: Trinitas, lit.'triad', from Latin: trinus 'threefold')[1] is the central doctrine concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons:[2][3] God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one homoousion (essence) "each is God, complete and whole."[4] As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds.[5][6][7] In this context, the three persons define who God is, while the one essence defines what God is.[8][9] This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit."[10]

This doctrine is called Trinitarianism and its adherents are called Trinitarians, while its opponents are called antitrinitarians or nontrinitarians. Christian nontrinitarian positions include Unitarianism, Binitarianism and Modalism.

While the developed doctrine of the Trinity is not explicit in the books that constitute the New Testament, the New Testament possesses a triadic understanding of God[11] and contains a number of Trinitarian formulas.[12][13] The doctrine of the Trinity was first formulated among the early Christians and fathers of the Church as they attempted to understand the relationship between Jesus and God in their scriptural documents and prior traditions.[14]

Though the Trinity is mainly a Christian concept, Judaism has had parallel views, especially among writings from the kabbalah tradition.[15] 

https://en.wikipedia.org/wiki/Trinity

 

Detail of the earliest known artwork of the Trinity, the Dogmatic or Trinity Sarcophagus, c. 350 (Vatican Museums): Three similar figures, representing the Trinity, are involved in the creation of Eve, whose much smaller figure is cut off at lower right; to her right, Adam lies on the ground[66]

 https://en.wikipedia.org/wiki/Trinity

 https://en.wikipedia.org/wiki/Saint_Patrick#Legends

https://en.wikipedia.org/wiki/Three_Pure_Ones

https://en.wikipedia.org/wiki/Triple_deity

https://en.wikipedia.org/wiki/Trinitarian_universalism

https://en.wikipedia.org/wiki/Triquetra

 “Then the Lord rained on Sodom and Gomorrah sulfur and fire from the Lord out of heaven. Genesis 19:24 ESV

https://en.wikipedia.org/wiki/Trinity

Early Christianity

Before the Council of Nicaea

Detail of the earliest known artwork of the Trinity, the Dogmatic or Trinity Sarcophagus, c. 350 (Vatican Museums): Three similar figures, representing the Trinity, are involved in the creation of Eve, whose much smaller figure is cut off at lower right; to her right, Adam lies on the ground[66]

While the developed doctrine of the Trinity is not explicit in the books that constitute the New Testament, it was first formulated as early Christians attempted to understand the relationship between Jesus and God in their scriptural documents and prior traditions.[14]

An early reference to the three “persons” of later Trinitarian doctrines appears towards the end of the first century, where Clement of Rome rhetorically asks in his epistle as to why corruption exists among some in the Christian community; "Do we not have one God, and one Christ, and one gracious Spirit that has been poured out upon us, and one calling in Christ?" (1 Clement 46:6).[67] A similar example is found in the first century Didache, which directs Christians to "baptize in the name of the Father and of the Son and of the Holy Spirit".[68]

Ignatius of Antioch similarly refers to all three persons around AD 110, exhorting obedience to "Christ, and to the Father, and to the Spirit".[69] Though all of these early sources do reference the three persons of the Trinity, none articulate full divinity, equal status, or shared being as elaborated by Trinitarians in later centuries.[citation needed]

The pseudonymous Ascension of Isaiah, written sometime between the end of the first century and the beginning of the third century, possesses a "proto-trinitarian" view, such as in its narrative of how the inhabitants of the sixth heaven sing praises to "the primal Father and his Beloved Christ, and the Holy Spirit".[70]

Justin Martyr (AD 100 – c. 165) also writes, "in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit".[71] Justin Martyr is the first to use much of the terminology that would later become widespread in codified Trinitarian theology. For example, he describes that the Son and Father are the same "being" (ousia) and yet are also distinct faces (prosopa), anticipating the three persons (hypostases) that come with Tertullian and later authors. Justin describes how Jesus, the Son, is distinguishable from the Father but also derives from the Father, using the analogy of a fire (representing the Son) that is lit from its source, a torch (representing the Father).[72] At another point, Justin Martyr wrote that "we worship him [Jesus Christ] with reason, since we have learned that he is the Son of the living God himself, and believe him to be in second place and the prophetic Spirit in the third" (1 Apology 13, cf. ch. 60).

The Adoration of the Trinity by Albrecht Dürer (1511): from top to bottom: Holy Spirit (dove), God the Father and the crucified Christ

The first of the early Church Fathers to be recorded using the word "Trinity" was Theophilus of Antioch writing in the late 2nd century. He defines the Trinity as God, his Word (Logos) and his Wisdom (Sophia)[73] in the context of a discussion of the first three days of creation, following the early Christian practice of identifying the Holy Spirit as the Wisdom of God.[74]

The first defense of the doctrine of the Trinity was by Tertullian, who was born around 150–160 AD, explicitly "defined" the Trinity as Father, Son, and Holy Spirit and defended his theology against Praxeas,[75] although he noted that the majority of the believers in his day found issue with his doctrine.[76]

The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the SonThe Heavenly and Earthly Trinities by Murillo (c. 1677).

St. Justin and Clement of Alexandria referenced all three persons of the Trinity in their doxologies and St. Basil likewise, in the evening lighting of lamps.[77]

Origen of Alexandria (AD 185 – c. 253) has often been interpreted as Subordinationist — believing in shared divinity of the three persons but not in co-equality. (Some modern researchers have argued that Origen might have actually been anti-Subordinationist and that his own Trinitarian theology inspired the Trinitarian theology of the later Cappadocian Fathers.)[78][79]

The concept of the Trinity can be seen as developing significantly during the first four centuries by the Church Fathers in reaction to theological interpretations known as Adoptionism, Sabellianism, and Arianism. Adoptionism was the belief that Jesus was an ordinary man, born of Joseph and Mary, who became the Christ and Son of God at his baptism. In 269, the Synods of Antioch condemned Paul of Samosata for his Adoptionist theology, and also condemned the term homoousios (ὁμοούσιος, "of the same being") in the modalist sense in which he used it.[80]

Among the nontrinitarian beliefs, the Sabellianism taught that the Father, the Son, and the Holy Spirit are essentially one and the same, the difference being simply verbal, describing different aspects or roles of a single being.[81] For this view Sabellius was excommunicated for heresy in Rome c. 220.

First Council of Nicaea (325)

The Glory of Saint Nicholas, by António Manuel da Fonseca. Nicholas of Myra, a participant in the First Council of Nicaea, achieves the beatific vision in the shape of the Holy Trinity.

In the fourth century, Arianism, as traditionally understood,[c] taught that the Father existed prior to the Son who was not, by nature, God but rather a changeable creature who was granted the dignity of becoming "Son of God".[82] In 325, the First Council of Nicaea adopted the Nicene Creed which described Christ as "God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father", and the "Holy Ghost" as the one by which "was incarnate ... of the Virgin Mary".[83][84] ("the Word was made flesh and dwelled among us"). About the Father and the Son, the creed used the term homoousios (of one substance) to define the relationship between the Father and the Son. After more than fifty years of debate, homoousios was recognised as the hallmark of orthodoxy, and was further developed into the formula of "three persons, one being".

The Confession of the First Council of Nicaea, the Nicene Creed, said little about the Holy Spirit.[85] At the First Council of Nicea (325) all attention was focused on the relationship between the Father and the Son, without making any similar statement about the Holy Spirit. In the words of the creed:

We believe in one God, the Father Almighty, Maker of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, begotten of the Father [the only-begotten; that is, of the essence of the Father, God of God,] Light of Light, very God of very God, begotten, not made, being of one substance with the Father; ... And [we believe] in the Holy Ghost. ...

First Council of Constantinople (381)

Later, at the First Council of Constantinople (381), the Nicene Creed would be expanded, known as Niceno-Constantinopolitan Creed, by saying that the Holy Spirit is worshiped and glorified together with the Father and the Son (συμπροσκυνούμενον καὶ συνδοξαζόμενον), suggesting that he was also consubstantial with them:

We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds (æons), Light of Light, very God of very God, begotten, not made, being of one substance with the Father; ... And in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father, who with the Father and the Son together is worshiped and glorified, who spake by the prophets ...[86]

The doctrine of the divinity and personality of the Holy Spirit was developed by Athanasius in the last decades of his life.[87] He defended and refined the Nicene formula.[85] By the end of the 4th century, under the leadership of Basil of Caesarea, Gregory of Nyssa, and Gregory of Nazianzus (the Cappadocian Fathers), the doctrine had reached substantially its current form.[85] 

https://en.wikipedia.org/wiki/Trinity

 

02-10-2023-1534 - AEVUM

In scholastic philosophy, the aevum (also called aeviternity) is the temporal mode of existence experienced by angels and by the saints in heaven. In some ways, it is a state that logically lies between the eternity (timelessness) of God and the temporal experience of material beings. It is sometimes referred to as "improper eternity".[1]

https://en.wikipedia.org/wiki/Aevum


02-10-2023-1516 - [DRAFTING, DRAFT] {VENUS, APHRODITE} (CALL GIRLS {WOMEN} OF THE HEAVENS)

Epithets

Venus and Mars, with Cupid attending, in a wall painting from Pompeii

Like other major Roman deities, Venus was given a number of epithets that referred to her different cult aspects, roles, and her functional similarities to other deities. Her "original powers seem to have been extended largely by the fondness of the Romans for folk-etymology, and by the prevalence of the religious idea nomen-omen which sanctioned any identifications made in this way."[7]: 457 [c]

Venus Acidalia, in Virgil's Aeneid (1.715–22, as mater acidalia). Servius speculates this "rare" and "strangely recondite epithet" as reference to a mooted "Fountain of Acidalia" (fons acidalia) where the Graces (Venus' daughters) were said to bathe; but he also connects it to the Greek word for "dart", "needle", "arrow", whence "love's arrows" and love's bitter "cares and pangs". Ovid uses acidalia only in the latter sense. Venus Acidalia is likely a literary conceit, formed by Virgil from earlier usages in which acidalia had no evident connection to Venus. It was almost certainly not a cultic epithet.[16]

Venus Anadyomene (Venus "rising from the sea"), based on a once-famous painting by the Greek artist Apelles showing the birth of Aphrodite from sea-foam, fully adult and supported by a more-than-lifesized scallop shell. The Italian Renaissance painter Sandro Botticelli used the type in his The Birth of Venus. Other versions of Venus' birth show her standing on land or shoreline, wringing the sea-water from her hair.[17]

Venus Barbata ("Bearded Venus"), mentioned in Servius' commentary on Virgil's Aeneid. [18] Macrobius's Saturnalia describes a statue of Venus in Cyprus, bearded, with male genitalia but in female attire and figure (see also Aphroditus). Her worshippers cross-dressed - men wore women's clothes, and women wore men's. Macrobius says that Aristophanes called this figure Aphroditos. The Latin poet Laevius wrote of worshipping "nurturing Venus" whether female or male (sive femina sive mas).[19] Several examples of Greek and Roman sculpture show her in the attitude anasyrmene, from the Greek verb anasyromai, "to pull up one's clothes"[20] to reveal her male genitalia. The gesture traditionally held apotropaic or magical power.[21]

Venus Caelestis (Celestial or Heavenly Venus), used from the 2nd century AD for Venus as an aspect of a syncretised supreme goddess. Venus Caelestis is the earliest known Roman recipient of a taurobolium (a form of bull sacrifice), performed at her shrine in Pozzuoli on 5 October 134. This form of the goddess, and the taurobolium, are associated with the "Syrian Goddess", understood as a late equivalent to Astarte, or the Roman Magna Mater, the latter being another supposedly Trojan "Mother of the Romans", as well as "Mother of the Gods".[22]

Venus Calva ("Venus the bald one"), a legendary form of Venus, attested only by post-Classical Roman writings which offer several traditions to explain this appearance and epithet. In one, it commemorates the virtuous offer by Roman matrons of their own hair to make bowstrings during a siege of Rome. In another, king Ancus Marcius' wife and other Roman women lost their hair during an epidemic; in hope of its restoration, unafflicted women sacrificed their own hair to Venus.[6]: 83–89 [d]

Imperial image of Venus suggesting influence from Syria or Palestine, or from the cult of Isis[24]

Venus Cloacina ("Venus the Purifier"); a fusion of Venus with the Etruscan water goddess Cloacina, who had an ancient shrine above the outfall of the Cloaca Maxima, originally a stream, later covered over to function as Rome's main sewer. The rites conducted at the shrine were probably meant to purify the culvert's polluted waters and noxious airs.[25] Pliny the Elder, remarking Venus as a goddess of union and reconciliation, identifies the shrine with a legendary episode in Rome's earliest history, in which the Romans, led by Romulus, and the Sabines, led by Titus Tatius, met there to make peace following the rape of the Sabine women, carrying branches of myrtle.[26] In some traditions, Titus Tatius was responsible for the introduction of lawful marriage to Rome, and Venus-Cloacina promoted, protected and purified sexual intercourse between married couples.[27]

Venus Erycina ("Erycine Venus"), a Punic statue of Astarte captured from Eryx, in Sicily, and worshiped in Romanised form by the elite and respectable matrons at a temple on the Capitoline Hill. A later temple, outside the Porta Collina and Rome's sacred boundary, may have preserved some Erycine features of her cult. It was considered suitable for "common girls" and prostitutes. [28][29][30]: 80, 83 

Venus Euploia (Venus of the "fair voyage"), also known as Venus Pontia (Venus of the Sea"), because she smooths the waves for mariners. She is probably based on the influential image of Aphrodite by Praxiteles, once housed in a temple by the sea but now lost. Most copies of its Venus image would have been supported by dolphins, and worn diadems and carved veils, inferring her birth from sea-foam, and a consequent identity as Queen of the Sea, and patron of sailors and navigation. Roman copies would have embellished baths and gymnasiums.[31][17]

Venus Frutis honoured by all the Latins with a federal cult at the temple named Frutinal in Lavinium.[32][e] Inscriptions found at Lavinium attest the presence of federal cults, without giving precise details.[f]

Venus Felix ("Lucky Venus"), probably a traditional epithet, combining aspects of Venus and Fortuna, goddess of both good and bad fortune and personification of luck, whose iconography includes the rudder of a ship, found in some Pompeian examples of the regal Venus Physica. A form of Venus usually identified as Venus Felix was adopted by the dictator Sulla to legitimise his victories over his domestic and foreign opponents during Rome's late Republican civil and foreign wars; Rives finds it very unlikely that Sulla would have imposed this humiliating connection on unwilling or conquered domestic territories once allied to Samnium, such as Pompei.[35] The emperor Hadrian built a temple to Venus Felix et Roma Aeterna on the Via Sacra. The same epithet is used for a specific sculpture at the Vatican Museums.

Venus Genetrix ("Venus the Mother"), as a goddess of motherhood and domesticity, with a festival on September 26, a personal ancestress of the Julian lineage and, more broadly, the divine ancestress of the Roman people. Julius Caesar dedicated a Temple of Venus Genetrix in 46 BC.[35] This name has attached to an iconological type of statue of Aphrodite/Venus.

Venus Heliopolitana ("Venus of Heliopolis Syriaca"), a Romano-Syrian form of Venus at Baalbek, variously identified with Ashtart, Dea Syria and Atargatis, though inconsistently and often on very slender grounds. She has been historically identified as one third of a so-called Heliopolitan Triad, and thus a wife to presumed sun-god "Syrian Jupiter" (Baal) and mother of "Syrian Mercury" (Adon). The "Syrian Mercury" is sometimes thought another sun-god, or a syncretised form of Bacchus as a "dying and rising" god, and thus a god of Springtime. No such Triad seems to have existed prior to Baalbek's 15 BC colonisation by Augustus' veterans. It may be a modern scholarly artifice.[36]

Venus Kallipygos ("Venus with the beautiful buttocks"), a statue, and possibly a statue type, after a lost Greek original. From Syracuse, Sicily.[37]

Venus Libertina ("Venus the Freedwoman"), probably arising through the semantic similarity and cultural links between libertina (as "a free woman") and lubentina (possibly meaning "pleasurable" or "passionate"). Further titles or variants acquired by Venus through the same process, or through orthographic variance, include Libentia, Lubentina, and Lubentini. Venus Libitina links Venus to a patron-goddess of funerals and undertakers, Libitina, who also became synonymous with death; a temple was dedicated to Venus Libitina in Libitina's grove on the Esquiline Hill, "hardly later than 300 BC."[g]

Julius Caesar, with Venus holding Victoria on reverse, from February or March 44 BC
Crispina, wife of Commodus, with enthroned Venus Felix holding Victory on reverse

Venus Murcia ("Venus of the Myrtle"), merging Venus with the little-known deity Murcia (or Murcus, or Murtia). Murcia was associated with Rome's Mons Murcia (the Aventine's lesser height), and had a shrine in the Circus Maximus. Some sources associate her with the myrtle-tree. Christian writers described her as a goddess of sloth and laziness.[39]

Venus Obsequens ("Indulgent Venus"[40]), Venus' first attested Roman epithet. It was used in the dedication of her first Roman temple, on August 19 in 295 BC during the Third Samnite War by Quintus Fabius Maximus Gurges. It was sited somewhere near the Aventine Hill and Circus Maximus, and played a central role in the Vinalia Rustica. It was supposedly funded by fines imposed on women found guilty of adultery.[12]: 89 

Venus Physica: Venus as a universal, natural creative force that informs the physical world. She is addressed as "Alma Venus" ("Mother Venus") by Lucretius in the introductory lines of his vivid, poetic exposition of Epicurean physics and philosophy, De Rerum Natura. She seems to have been a favourite of Lucretius' patron, Memmius.[41]

Venus Physica Pompeiana was Pompeii's protective goddess, antedating Sulla's imposition of a colonia named Colonia Veneria Cornelia after his family and Venus, following his siege and capture of Pompeii from the Samnites. Venus also had a distinctive, local form as Venus Pescatrice ("Venus the Fisher-woman") a goddess of the sea, and trade. For Sulla's claims of Venus' favour, see Venus Felix above).[42][43] Pompeii's Temple of Venus was built sometime in the 1st century BC, before Sulla's colonisation.[44] This local form of Venus had Roman, Oscan and local Pompeiian influences.[45] Like Venus Physica, Venus Physica Pompeiana is also a regal form of "Nature Mother" and a guarantor of success in love.[46]

Venus Urania ("Heavenly Venus"), used as the title of a book by Basilius von Ramdohr, a relief by Pompeo Marchesi, and a painting by Christian Griepenkerl. (cf. Aphrodite Urania.)

Venus Verticordia ("Venus the Changer of Hearts"). See #Festivals and Veneralia.

Venus Victrix ("Venus the Victorious"), a Romanised aspect of the armed Aphrodite that Greeks had inherited from the East, where the goddess Ishtar "remained a goddess of war, and Venus could bring victory to a Sulla or a Caesar."[47] Pompey vied with his patron Sulla and with Caesar for public recognition as her protégé. In 55 BC he dedicated a temple to her at the top of his theater in the Campus Martius. She had a shrine on the Capitoline Hill, and festivals on August 12 and October 9. A sacrifice was annually dedicated to her on the latter date. In neo-classical art, her epithet as Victrix is often used in the sense of 'Venus Victorious over men's hearts' or in the context of the Judgement of Paris (e.g. Canova's Venus Victrix, a half-nude reclining portrait of Pauline Bonaparte). 

 

Festivals

Fresco with a seated Venus, restored as a personification of Rome in the so-called "Dea Barberini" ("Barberini goddess"); Roman artwork, dated first half of the 4th century AD, from a room near the Baptistery of San Giovanni in Laterano

Venus was offered official (state-sponsored) cult in certain festivals of the Roman calendar. Her sacred month was April (Latin Mensis Aprilis) which Roman etymologists understood to derive from aperire, "to open," with reference to the springtime blossoming of trees and flowers.[p] In the interpretatio romana of the Germanic pantheon during the early centuries AD, Venus became identified with the Germanic goddess Frijjo, giving rise to the loan translation "Friday" for dies Veneris.

Veneralia (April 1) was held in honour of Venus Verticordia ("Venus the Changer of Hearts"), and Fortuna Virilis (Virile or strong Good Fortune), whose cult was probably by far the older of the two. Venus Verticordia was invented in 220 BC, in response to advice from a Sibylline oracle during Rome's Punic Wars,[q] when a series of prodigies was taken to signify divine displeasure at sexual offenses among Romans of every category and class, including several men and three Vestal Virgins.[12]: 105–09  Venus Verticordias statue was dedicated by a young woman, chosen as the most pudica (sexually pure) in Rome by a committee of Roman matrons. At first, this statue was probably housed in the temple of Fortuna Virilis, perhaps as divine reinforcement against the perceived moral and religious failings of its cult. In 114 BC Venus Verticordia was given her own temple.[61] She was meant to persuade Romans of both sexes and every class, whether married or unmarried, to cherish the traditional sexual proprieties and morality known to please the gods and benefit the State. During her rites, her image was taken from her temple to the men's baths, where it was undressed and washed in warm water by her female attendants, then garlanded with myrtle. Women and men asked Venus Verticordia's help in affairs of the heart, sex, betrothal and marriage. For Ovid, Venus's acceptance of the epithet and its attendant responsibilities represented a change of heart in the goddess herself.[r][62]

Vinalia urbana (April 23), a wine festival shared by Venus and Jupiter, king of the gods. It offered opportunity to supplicants to ask Venus' intercession with Jupiter, who was thought to be susceptible to her charms, and amenable to the effects of her wine. Venus was patron of "profane" wine, for everyday human use. Jupiter was patron of the strongest, purest, sacrificial grade wine, and controlled the weather on which the autumn grape-harvest would depend. At this festival, men and women alike drank the new vintage of ordinary, non-sacral wine (pressed at the previous year's vinalia rustica) in honour of Venus, whose powers had provided humankind with this gift. Upper-class women gathered at Venus's Capitoline temple, where a libation of the previous year's vintage, sacred to Jupiter, was poured into a nearby ditch.[63] Common girls (vulgares puellae) and prostitutes gathered at Venus' temple just outside the Colline gate, where they offered her myrtle, mint, and rushes concealed in rose-bunches and asked her for "beauty and popular favour", and to be made "charming and witty".[64]

Vinalia Rustica (August 19), originally a rustic Latin festival of wine, vegetable growth and fertility. This was almost certainly Venus' oldest festival and was associated with her earliest known form, Venus Obsequens. Kitchen gardens and market-gardens, and presumably vineyards were dedicated to her.[s] Roman opinions differed on whose festival it was. Varro insists that the day was sacred to Jupiter, whose control of the weather governed the ripening of the grapes; but the sacrificial victim, a female lamb (agna), may be evidence that it once belonged to Venus alone.[t][u]

A festival of Venus Genetrix (September 26) was held under state auspices from 46 BC at her Temple in the Forum of Caesar, in fulfillment of a vow by Julius Caesar, who claimed her personal favour as his divine patron, and ancestral goddess of the Julian clan. Caesar dedicated the temple during his extraordinarily lavish quadruple triumph. At the same time, he was pontifex maximus and Rome's senior magistrate; the festival is thought to mark the unprecedented promotion of a personal, family cult to one of the Roman state. Caesar's heir, Augustus, made much of these personal and family associations with Venus as an Imperial deity.[66] [v] The festival's rites are not known.

Mythology and literature

A Venus-Aphrodite velificans holding an infant, probably Aeneas,[w] as Anchises and Luna-Selene look on (Roman-era relief from Aphrodisias)

As with most major gods and goddesses in Roman mythology, the literary concept of Venus is mantled in whole-cloth borrowings from the literary Greek mythology of her counterpart, Aphrodite, but with significant exceptions. In some Latin mythology, Cupid was the son of Venus and Mars, the god of war. At other times, or in parallel myths and theologies, Venus was understood to be the consort of Vulcan or as mother of the "second cupid", fathered by Mercury.[x] Virgil, in compliment to his patron Augustus and the gens Julia, embellished an existing connection between Venus, whom Julius Caesar had adopted as his protectress, and the Trojan prince Aeneas, refugee from Troy's destruction and eventual ancestor of the Roman people. Virgil's Aeneas is guided to Latium by Venus in her heavenly form, the morning star, shining brightly before him in the daylight sky; much later, she lifts Caesar's soul to heaven.[y] In Ovid's Fasti Venus came to Rome because she "preferred to be worshipped in the city of her own offspring".[68] In Virgil's poetic account of Octavian's victory at the sea-battle of Actium, the future emperor is allied with Venus, Neptune and Minerva. Octavian's opponents, Antony, Cleopatra and the Egyptians, assisted by bizarre and unhelpful Egyptian deities such as "barking" Anubis, lose the battle.[69]

The Cupids

Cupid (lust or desire) and Amor (affectionate love) are taken to be different names for the same Roman love-god, the son of Venus, fathered by Mercury, Vulcan or Mars.[70] Childlike or boyish winged figures who accompany Venus, whether singly, in pairs or more, have been variously identified as Amores, Cupids, Erotes or forms of Greek Eros. The most ancient of these is Eros, whom Hesiod categorises as a primordial deity, emerging from Chaos as a generative power with neither mother nor father. Eros was the patron deity of Thespiae, where he was embodied as an aniconic stone as late as the 2nd century AD. From at least the 5th century BC he also had the form of an adolescent or pre-adolescent male, at Elis (on the Peloponnese) and elsewhere in Greece, acquiring wings, bow and arrows, and divine parents in the love-goddess Aphrodite and the war-god Ares. He had temples of his own, and shared others with Aphrodite.[71][72]

Fragmentary base for an altar of Venus and Mars, showing cupids or erotes playing with the war-god's weapons and chariot. From the reign of Trajan (98–117 AD)

At Elis, and in Athens, Eros shared cult with a twin, named Anteros. Xenophon's Socratic Symposion 8. 1, features a dinner-guest with eros (love) for his wife; in return, she has anteros (reciprocal love) for him. Some sources suggest Anteros as avenger of "slighted love". In Servius' 4th century commentary on Virgil's Aeneas, Cupid is a deceptive agent of Venus, impersonating Aeneas' son and making Dido, queen of Carthage, forget her husband. When Aeneas rejects her love, and covertly leaves Carthage to fulfill his destiny as ancestor of the Roman people, Dido is said to invoke Anteros as "contrary to Cupid". She falls into hatred and despair, curses Rome, and when Aeneas leaves, commits suicide.[z][73][72]

Ovid's Fasti, Book 4, invokes Venus not by name but as "Mother of the Twin Loves", the gemini amores.[aa] "Amor" is the Latin name preferred by Roman poets and literati for the personification of "kindly" love. Where Cupid (lust) can be imperious, cruel, prone to mischief or even war-like, Amor softly persuades. Cato the Elder, having a Stoic's outlook, sees Cupid as a deity of greed and blind passion, morally inferior to Amor. The Roman playwright Plautus, however, has Venus, Cupid and Amor working together.[72]

In Roman cult inscriptions and theology, "Amor" is rare, and "Cupido" relatively common. No Roman temples seem dedicated to Cupid alone but the joint dedication formula Venus Cupidoque ("Venus and Cupid") is evidence of his cult, shared with Venus at her Temple just outside the Colline Gate and elsewhere. He would also have featured in many private household cults. In private and public areas alike, statues of Venus and Mars attended by Cupid, or Venus, Cupid and minor erotes were sometimes donated by wealthy sponsors, to serve both religious and artistic purposes.[74][75] Cupid's roles in literary myth are usually limited to actions on behalf of Venus; in Cupid and Psyche, one of the stories within The Golden Ass, by the Roman author Apuleius, the plot and its resolution are driven by Cupid's love for Psyche ("soul"), his filial disobedience, and his mother's envy.[72]

Iconography

Signs, context and symbols

A medallion painting from the House of Marcus Fabius Rufus in Pompeii, Italy, executed in the Second Style and depicting the Greco-Roman goddess Venus-Aphrodite in regalia, with diadem and scepter; it is dated to the 1st century BC.

Images of Venus have been found in domestic murals, mosaics and household shrines (lararia). Petronius, in his Satyricon, places an image of Venus among the Lares (household gods) of the freedman Trimalchio's lararium.[76]

The Venus types known as Venus Pompeiana ("Venus of Pompeii") and Venus Pescatrice ("Venus the Fisher-woman") are almost exclusive to Pompeii. Both forms of Venus are represented within Pompeian homes of the well-off, with Venus Pompeiana more commonly found in formal reception spaces, typically depicted in full regalia, draped with a mantle, standing rigidly upright with her right arm across her chest. Images of Venus Pescatrice tend to be more playful, usually found in less formal and less public "non-reception" areas: here, she usually holds a fishing rod, and sits amidst landscape scenery, accompanied by at least one cupid.[77]

Venus' signs are for the most part the same as Aphrodite's. They include roses, which were offered in Venus' Porta Collina rites,[ab] and above all, myrtle (Latin myrtus), which was cultivated for its white, sweetly scented flowers, aromatic, evergreen leaves and its various medical-magical properties. Venus' statues, and her worshipers, wore myrtle crowns at her festivals.[78] Before its adoption into Venus' cults, myrtle was used in the purification rites of Cloacina, the Etruscan-Roman goddess of Rome's main sewer; later, Cloacina's association with Venus' sacred plant made her Venus Cloacina. Likewise, Roman folk-etymology transformed the ancient, obscure goddess Murcia into "Venus of the Myrtles, whom we now call Murcia".[79]

Myrtle was thought a particularly potent aphrodisiac. As goddess of love and sex, Venus played an essential role at Roman prenuptial rites and wedding nights, so myrtle and roses were used in bridal bouquets. Marriage itself was not a seduction but a lawful condition, under Juno's authority; so myrtle was excluded from the bridal crown. Venus was also a patron of the ordinary, everyday wine drunk by most Roman men and women; the seductive powers of wine were well known. In the rites to Bona Dea, a goddess of female chastity,[ac] Venus, myrtle and anything male were not only excluded, but unmentionable. The rites allowed women to drink the strongest, sacrificial wine, otherwise reserved for the Roman gods and Roman men; the women euphemistically referred to it as "honey". Under these special circumstances, they could get virtuously, religiously drunk on strong wine, safe from male intrusion and Venus' temptations. Outside of this context, ordinary wine (that is, Venus' wine) tinctured with myrtle oil was thought particularly suitable for women.[80]

Venus' long association with wine reflects the inevitable connections between wine, intoxication and sex, expressed in the proverbial phrase sine Cerere et Baccho friget Venus (loosely translated as "without food and wine, Venus freezes). It was used in various forms, notably by the Roman playwright, Terence, probably by others before him, and certainly into the early modern era. Although Venus played a central role in several wine festivals, the Roman god of wine was Bacchus, identified with Greek Dionysus and the early Roman wine-god Liber Pater (Father of Freedom).[81]

Roman generals given an ovation, a lesser form of Roman triumph, wore a myrtle crown, perhaps to purify themselves and their armies of blood-guilt. The ovation ceremony was assimilated to Venus Victrix ("Victorious Venus"), who was held to have granted and purified its relatively "easy" victory.[82][50]: 63, 113 

Classical art

Venus riding a quadriga of elephants, fresco from Pompeii, 1st century AD
Statue of nude Venus of the Capitoline type, Roman, 2nd century AD, from Campo Iemini, housed in the British Museum

Roman and Hellenistic art produced many variations on the goddess, often based on the Praxitlean type Aphrodite of Cnidus. Many female nudes from this period of sculpture whose subjects are unknown are in modern art history conventionally called "Venus", even if they originally may have portrayed a mortal woman rather than operated as a cult statue of the goddess.

Examples include:

Medieval representation of Venus, sitting on a rainbow, with her devotees who offer their hearts to her, 15th century.

Venus, setting fire to the castle where the Rose is imprisoned, in the medieval French romance Roman de la Rose. In this story Venus is portrayed as the mother of Cupid

 

The Birth of Venus, by Sandro Botticelli c. 1485–1486.

 

Venus, Mars, and Vulcan, by Tintoretto

Gallery

 

The Birth of Venus, by Sandro Botticelli c. 1485–1486.

https://en.wikipedia.org/wiki/Venus_(mythology) 

https://en.wikipedia.org/wiki/Praxiteles

https://en.wikipedia.org/wiki/Aphrodite_of_Knidos

https://en.wikipedia.org/wiki/Ovation

https://en.wikipedia.org/wiki/Dii_Consentes

https://en.wikipedia.org/wiki/List_of_Roman_deities

https://en.wikipedia.org/wiki/Roman_emperor

https://en.wikipedia.org/wiki/Lynching

https://en.wikipedia.org/wiki/Leprechaun

https://en.wikipedia.org/wiki/Jesus

https://en.wikipedia.org/wiki/Rome

https://en.wikipedia.org/wiki/Augustus

https://en.wikipedia.org/wiki/Equites

https://en.wikipedia.org/wiki/Samnite_Wars

https://en.wikipedia.org/wiki/Aeneas

https://en.wikipedia.org/wiki/Dares_Phrygius

A Gorgon (/ˈɡɔːrɡən/; plural: Gorgons, Ancient Greek: Γοργών/Γοργώ Gorgṓn/Gorgṓ) is a creature in Greek mythology. Gorgons occur in the earliest examples of Greek literature. While descriptions of Gorgons vary, the term most commonly refers to three sisters who are described as having hair made of living, venomous snakes and horrifying visages that turned those who beheld them to stone. Traditionally, two of the Gorgons, Stheno and Euryale, were immortal, but their sister Medusa was not[1] and was slain by the demigod and hero Perseus

https://en.wikipedia.org/wiki/Gorgon

In Greek mythology, Medusa (/mɪˈdjzə, -sə/; Ancient Greek: Μέδουσα "guardian, protectress"),[1] also called Gorgo, was one of the three monstrous Gorgons, generally described as winged human females with living venomous snakes in place of hair. Those who gazed into her eyes would turn to stone. Most sources describe her as the daughter of Phorcys and Ceto,[2] although the author Hyginus makes her the daughter of Gorgon and Ceto.[3]

https://en.wikipedia.org/wiki/Medusa

https://en.wikipedia.org/wiki/Achilles

https://en.wikipedia.org/wiki/Styx

https://en.wikipedia.org/wiki/Nyx

Geras
Personification of Old age
Pelike Geras Louvre G234.jpg
Geras, detail of an Attic red-figure pelike, c. 480–470 BC, Louvre
AbodeErebus
Personal information
ParentsNyx[1] and Erebus[2]
SiblingsMoros, Keres, Thanatos, Hypnos, Oneiroi, Oizys, Hesperides, Moirai, Nemesis, Apate, Philotes, Momus, Eris, Styx, Dolos, Ponos, Euphrosyne, Epiphron, Continentia, Petulantia, Misericordia, Pertinacia
Equivalents
Roman equivalentSenectus

 

https://en.wikipedia.org/wiki/Geras

Greek deities
series